The Bible,        A Unification Perspective

    

The Kingdom of Heaven

Jesus had come in Adam's place to restore the lost Garden of Eden, to establish the kingdom of heaven on earth. He chose twelve disciples and seventy men, with whom he undertook this task. From the beginning of his ministry Jesus proclaimed, "Repent, for the kingdom of heaven is at hand." (Matt. 4:17) As Luke reported, "He went on through cities and villages, preaching and bringing the good news of the kingdom of God." (8:1)

Jesus gave many parables pertaining to the kingdom of heaven. He compared it to sowing good seeds in various soils; to a tiny grain of mustard seed which would grow into a large tree; to leaven hidden in meal; to a treasure hidden in a field, which a man found with joy and then bought at the cost of everything he had; to a merchant who, finding one pearl of great value, went and sold all that he had and bought it; and to a net thrown into the sea.

He compared the kingdom of heaven to a king who gave a marriage feast for his son and invited all people, but they would not come; to ten virgins, five wise and five foolish, who took their lamps and went to meet the bridegroom; to a man who called his servants to account for the talents which he had entrusted to them. In the Beatitudes, Jesus described the nature of those who would enter the kingdom of heaven.

To his disciples Jesus partially revealed the secrets of the kingdom, but to the public he spoke always in parables. (Mark 4:11) Jesus said that it was not easy to enter the kingdom. One must be like a child, showing that quality of obedient acceptance. For a rich man it was particularly difficult, so that Jesus compared a rich man entering the kingdom to a camel going through a needle's eye.

Jesus came to bring a physical kingdom into the world, and not merely a spiritual kingdom in the hearts of his followers. Because the kingdom's foundation had to be laid during Jesus' lifetime, its establishment was imminent and urgent. Therefore Jesus directed his followers to seek his kingdom and righteousness first, without giving undue thought to what to eat or wear.

Jesus sent out his disciples, urging them to preach that the kingdom was at hand. In fact, the time was so urgent that Jesus commanded: "Leave the dead to bury their own dead; but as for you, go and proclaim the kingdom of God." (Luke 9:60) At another time he said, "No one who puts his hand to the plow and looks back is fit for the kingdom of God." (Luke 9:62) In teaching his disciples how to pray, Jesus' first petition to God was "Thy kingdom come." Jesus proclaimed the arrival of the kingdom of heaven because he was the one by whom the kingdom was to be established. Therefore, the kingdom of heaven was the entire theme of his message.

To enter the kingdom, one must be perfect. As Jesus said, "You, therefore, must be perfect, as your heavenly Father is perfect." (Matt. 5:48) After man attains perfection, he comes under God's Direct Dominion in marriage blessed by Him. Perfected men and women have no need for forgiveness because they have in themselves no sin. Descendants of such parents will be born free from original sin, and therefore will have no need of a savior.

Jesus came to subjugate Satan, thereby freeing men from evil and from original sin. He came to raise them to perfection-to establish the kingdom of heaven on earth. This kingdom was to be much more than the reign of God in peoples' hearts. He meant to establish a tangible, visible kingdom. It was to be built by the efforts of men filled with divine love and truth. It was to be a Garden of Eden in which true families of perfected parents would live with God in a full relationship of reciprocal love.

 

 

 

    
 
Glorious Prophecy for the Messiah

God's purpose in sending the Messiah was to establish His kingdom on earth, beginning with Israel. Isaiah prophesied the Messiah's role in God's kingdom.

For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." Of the increase of his government and of peace there will be no end, upon the throne of David, and over his kingdom, to establish it, and to uphold it with justice and with righteousness from this time forth and forevermore. (9:6-7)

From the throne of David, the Messiah was to govern his people with justice and righteousness. He was to reign with wisdom, as Wonderful Counselor; with power, as Mighty God; with love, as the Everlasting Father. And the peace of his kingdom was to last forever. Not only his human followers, but all nature was to dwell in his peace, as Isaiah foretold.

The wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the lion and the fatling together, and a little child shall lead them. The cow and the bear shall feed; their young shall lie down together; and the lion shall eat straw like the ox. The sucking child shall play over the hole of the asp, and the weaned child shall put his hand on the adder's den. They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord as the waters cover the sea. (11:6- 9)

Isaiah further prophesied the glorious days the Israelites would see in the kingdom of the Messiah.

Arise, shine; for your light has come, and the glory of the Lord has risen upon you ... Lift up your eyes round about, and see; they all gather together, they come to you; your sons shall come from far, and your daughters shall be carried in the arms. Then you shall see and be radiant, your heart shall thrill and rejoice; because the abundance of the sea shall be turned to you .... Your gates shall be open continually; day and night they shall not be shut; that men may bring to you the wealth of the nations, with their kings led in procession. For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste. The glory of Lebanon shall come to you, the cypress, the plane, and the pine, to beautify the place of my sanctuary; and I will make the place of my feet glorious. The sons of those who oppressed you shall come bending low to you; and all who despised you shall bow down at your feet; they shall call you the City of the Lord, the Zion of the Holy One of Israel .... Violence shall no more be heard in your land, devastation or destruction within your borders; you shall call your walls Salvation, and your gates Praise .... The least one shall become a clan, and the smallest one a mighty nation; I am the Lord; in its time I will hasten it. (Isaiah 60)

This is the glory and joy that the Israelites were to share upon the establishment of the Messianic kingdom. Their long suffering and sorrow would be ended. Their blessing would reach throughout the whole world, and earth would be the Garden of Eden.

Such glorious prophecy is found also in the Gospels.

And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever; and of his kingdom there will be no end. (Luke 1:31-33)

The angel Gabriel informed Mary that her son would be the Messiah, fulfilling the long cherished hope of Israel; that he would rule a kingdom of eternal peace. The wise men of the East came to pay homage to the newborn Jesus as the prophesied King of the Jews.

Shepherds in the fields heard from angels that the Messiah was born in Bethlehem. Simeon and Anna were in the temple at Jerusalem when the baby Jesus was brought there. Through the Holy Spirit they immediately recognized him as the promised King and Messiah. Upon hearing of Jesus' birth, King Herod was afraid of losing his position, and sought to have him killed. At last, John the Baptist was sent to prepare the people by his direct witness to the Messiah.

God painstakingly prepared the people of Israel for the Messiah by sending prophets, angels, and witnesses. Thus He sought to assure Israel's recognition and wholehearted acceptance of the Messiah, which the establishment of His kingdom required.

 

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