The Bible,        A Unification Perspective

    

How Was He Received?

When the Messiah finally came to the people, he was most sadly treated. Even though at one point John had conclusively realized Jesus was the Messiah, he didn't follow through in witnessing to him, but continued on his separate way. Thus he as a forerunner failed in his mission. The populace listened to Jesus and the masses marveled at him, primarily because of his miracles and healing, not the truth he brought. Some fanatics, excited by his demonstrations of power, tried to make him a king in their own way, without knowing the whole implication of Jesus' role. A few came to recognize him by the truth of his words, but the stubborn and arrogant priests, scribes, and Pharisees united with Satan and criticized his teaching as being contrary to the law of Moses. They viewed his miracles as coming from Beelzebub, the devil; they denied his Messiahship by saying that he blasphemed in referring to himself as the Son of God. By constant condemnation of Jesus, they alienated the people from him. Finally, they bribed one of his disciples to betray him.

We speak of what we know, and bear witness to what we have seen; but you do not receive our testimony. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? (John 3:l1-12)

The heavenly things Jesus wished to speak concerned the establishment of the kingdom of heaven. However, he could not convey them to the people, because they did not believe in him. Jesus had done everything possible with the desire that the Jewish people
recognize and believe in him. He had preached about the kingdom of heaven he had come
to establish. He had performed mighty works in the hope that they might see who he was.

Nevertheless, the stubborn and faithless people refused to accept him as the Messiah, and repudiated his words and works. Finally, brokenhearted, he rebuked them for their unbelief.

Woe to you, Chorazin! Woe to you, Bethsaida! for if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. (Matt. 11:21)

You are of your father the devil, and your will is to do your father's desires. (John 8:44)

Jerusalem, the city of the temple, had rejected Jesus, the true temple. He wept:

O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! Behold, your house is forsaken and desolate. (Matt. 23:37-38)

Would that even today you knew the things that make for peace! But now they are hid from your eyes . . . because you did not know the time of your visitation. (Luke 19: 42- 44)

Jesus endeavored to make the Jews recognize him by his words, his works, and his prayers, but it was all in vain. When he saw that it was impossible to establish the kingdom of God during his lifetime, he began to speak about the return of the "Son of man." Jesus did not mention the Second Advent from the beginning of his ministry, but only after he realized the impossibility of fulfilling his mission.

 

 

 

    
 

The Original Course Changed

To receive guidance concerning his destiny, Jesus went up on a mountain to pray. Peter, John and James accompanied him. During his prayer Moses and Elijah appeared to Jesus, and his inevitable suffering was revealed to him. "And behold, two men talked with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was to accomplish at Jerusalem." (Luke 9:30-31)

However, Peter and the other disciples were heavy with sleep and did not know what had transpired. Peter said, "Master, it is well that we are here; let us make three booths, one for you and one for Moses and one for Elijah." (Luke 9:33) At the spiritual manifestation of two great figures of history, Moses and Elijah, Peter was overwhelmed and excited. However, he had missed the whole point.

Also about this time Jesus began to intimate to his disciples that he would have to go to Jerusalem, there to suffer much from the elders, chief priests, and scribes, and finally to be killed. Peter took him by the arm and began to remonstrate with him over this, saying,

"God bless you, Master. Nothing like this must happen to you." Peter, the chief disciple, was surprised and even shocked to hear that Jesus would suffer. Why should Peter be so surprised at this if Jesus had been teaching his mission as the suffering Lord? Jesus' remarks concerning his suffering were shocking and upsetting to Peter because such suffering was in complete contrast to everything Jesus had taught up to then.

By this time Jesus saw no way of fulfilling his original intention, and therefore resolved to endure suffering to salvage what he could. Although to the outer circle of followers Jesus spoke of the kingdom of God only in parables, to his intimate disciples he revealed more. (Luke 8:10) Therefore, his close followers knew that Jesus was working to establish the kingdom of heaven during his lifetime. With this knowledge, James and John once asked Jesus: "Grant us to sit, one at your right hand and one at your left, in your glory." (Mark 10:37) They were not wrong in expecting him to reign in glory upon the throne of David. What the disciples did not know, however, was that on the mountain with Moses and Elijah, Jesus had resolved to confront the imminent crisis. Rejected by the Jews, he was forced to take an alternate course. Thus he was tragically diverted from the victorious way of the Lord of glory prophesied by Isaiah.

 

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